November 23, 2011
The planning for this “action”, for logistical and pragmatically necessary reasons was, in its initial stages, kept as quiet as possible. For this reason it was frequently referred to as “the action” in correspondence and conversation. Now we have acted and the abstract concept is apparently no less determined. What does it mean to have engaged in or accomplished this “action”? The “action”, of course, is not accomplished, not terminated with the taking of space, but not for that reason, any less an action. In taking the space, in acting, we have created the condition for further instantiations of “action.” In creating a space for the further development of the movement we create space and opportunity for “action” previously lacking. The “action” is, in this way, a continuous development out of and beyond itself. It does not bleed into something different, but is itself further determined by what it becomes. Only through the process of progressively unfolding in ever richer determinations can we come to understand the meaning of the action we have taken. The determination of all actions is future oriented, that is, they are essentially the possibilities they open by what becomes thinkable and doable as their result. In this radical break from normal relations, we advance in an as yet undetermined dialectic. In recognizing our constitutive role in the process of determination we simultaneously acknowledge our freedom, our freedom to create freely. To continue acting is to continue in the manifestation of free meaning by increasing the horizon of possibilities, and in this way we simultaneously challenge both reified consciousness and the persistent foreclosure of opportunities for a truly rational, socially integrated society.
“No chaos resulted from the actions of people without leadership and without previously formulated program…instead of mob rule there appeared immediately the same organization which for more than a hundred years now has emerged whenever the people have been permitted for a few days, or a few weeks or months, to follow their own political devices without a government (or a party program) imposed from above.” So said Arendt, over fifty years ago, about the Hungarian revolution. She went on, in that article, to point out tat “the councils were born exclusively out of the actions and spontaneous demands of the people, and they were not deduced from an ideology, nor foreseen, let alone preconceived, by any theory about the best form of government. Wherever they appeared they were met with utmost hostility from leaders from right to left ant with the unanimous neglect of political theorists and political scientists. The point is that these councils have always been undoubtedly democratic, but in a sense never seen before and never thought about.” Such is our General Assembly. It is the next form of politics and freedom – one coming blessedly, just in time.