“If you’re scared today you’ll be scared tomorrow as well and always and so you’ve got to make a start now right away we must show that in this school we aren’t slaves we have to do it so we can do what they’re doing in all other schools to show that we’re the ones to decide because the school is ours.”
The Unseen, Nanni Balestrini
Days later, voices in unison still ring in our ears. “Who’s university?” At night in bed, we mumble the reply to ourselves in our dreams. “Our university!” And in the midst of building occupations and the festive and fierce skirmishes with the police, concepts like belonging and ownership take the opportunity to assume a wholly new character. Only the village idiot or, the modern equivalent, a bureaucrat in the university administration would think we were screaming about something as suffocating as property rights when last week we announced, “The School is Ours!” When the day erupted, when the escape plan from the drudgery of college life was hatched, it was clear to everyone that the university not only belonged to the students who were forcefully reasserting their claim but also to the faculty, to every professor and TA who wishes they could enliven the mandatory curriculum in their repetitive 101 class, to the service workers who can’t wait for their shift to end, and to every other wage-earner on campus ensuring the daily functioning of the school.
Last week, the actualization of our communal will gave us a new clarity. The usual divisiveness of proprietorship was forcefully challenged; cascades of hidden meaning rush onto rigid notions of possession and our eyes look past surface appearances. So now when asked, “who does the university belong to?” we can’t fail to recognize that the college itself was built by labor from generations past, the notebook paper is produced by workers in South America, the campus computers are the output of work in Chinese factories, the food in the student cafe is touched by innumerable hands before it reaches the plates, and all the furniture at UC Berkeley is produced by the incarcerated at San Quentin. Thus the university, its normal operation and existence, ought to be attributed to far more than it regularly is. To claim that the school is ours requires our definition of ownership to not only shatter the repressive myth that the college belongs to the State of California and the Regents but to also extend belonging past national and state borders and throughout time. It’s clear, the entire university, for that matter, every university belongs to everyone, employed and unemployed, all students and all workers, to everyone of the global class that produces and reproduces the world as we now know it. The school is ours because it’s everyone’s and the destruction of the property relation, with all its damaging and limiting consequences, is implicit in the affirmation of this truth. It’s our university…
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Behind the Privatization of the UC, a Riot Squad of Police
November 27, 2009
via Counterpunch – By GEORGE CICCARIELLO-MAHER
Berkeley.
This was bound to be a big week in California regardless, as the threat of a 32 percent tuition and fee increase across the University of California system made a crashing entrance into reality with Wednesday’s vote by the UC Board of Regents. Perhaps the Regents and UC President Mark Yudof expected that their diversionary tactics–lament the crisis and direct blame to Sacramento’s budget cuts–would pay off. But this was not to be.
Aided in no small part by the explosive exposé published by UC Santa Cruz Professor of Political Science Bob Meister, the student, faculty, and workers’ movements the length and breadth of the state were no longer willing to accept privatization disguised as crisis-imposed budget cuts. As Meister explained in no uncertain terms, the proposed (and now passed) tuition increase has nothing whatsoever to do with budget cuts, but the cuts merely provided the pretext for a long-planned drive (and Reaganite wet dream) to privatize public education in California once and for all.
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